Abstract
Studies of non-standard, project-based forms of work prevalent in the creative industries have typically theorized the relational dynamics of work as a competitive process of social capital accumulation involving an individualistic, self-enterprising, zero-sum, and winner-takes-all struggle for favourable social network-positioning. Problematizing this prevailing conceptualization, our empirical case study draws on fifty in-depth interviews and two focus groups with creative workers in Ghana to show how relations of mutual aid, including elaborate efforts to live harmoniously with others, are intricately intertwined with economic practices of getting by and getting ahead. Our analysis abductively mobilizes insights from Afro-communitarian ethics to theorize the mutual aid we observed as a complex socioeconomic practice of relational resource redistribution contingent on degrees of social proximity. In applying “a theory from the South” to foreground the role of moral obligations, social harmony, and hands-on practices of mutual aid in nonstandard forms of work, we contribute a “decolonial critique” of relationality of relevance to scholars of creative work and business ethicists.
| Original language | English |
|---|---|
| Pages (from-to) | 325-364 |
| Number of pages | 40 |
| Journal | Business Ethics Quarterly |
| Volume | 35 |
| Issue number | 3 |
| DOIs | |
| Publication status | Published - 1 Jul 2025 |
Keywords
- Afro-communitarian ethics
- creative industries
- creative work
- mutual aid
- relational resource redistribution
- social capital