Abstract
This paper reframes the notion of persistent places through an African epistemological lens, highlighting affect, ritual authority, ancestral presence, and moral obligation as primary drivers of persistence. The study offers an African perspective on the notion of persistent places in archaeological interpretation. Archaeological evidence and ethnohistoric data indicate that humans have inhabited Krobo Mountain in Ghana’s Eastern Accra Plains since the 1200 s CE until 1892, when British colonial forces forcibly displaced the Krobo people from their ancestral land. I use the concept of persistent places to reinterpret archaeological findings that were previously analyzed through the lenses of material culture and social identity. I argue that functional aspects, such as Krobo Mountain’s strategic location and natural defenses—especially during the trans-Atlantic slave trade and European colonization—are significant, but I also emphasize that the symbolic meanings associated with the Krobo’s connection to the mountain might be even more influential in supporting its persistence and ongoing importance. I demonstrate that Krobo Mountain remains essential to maintaining priestly and royal authority, leading to the continued use of physical artifacts from the mountain to legitimize spiritual bonds and social power among indigenous priests and priestesses. Meanwhile, chiefs and queen mothers cite our archaeological findings to highlight the heritage importance of the Krobo people and to justify their role in Ghana’s growing heritage tourism industry.
| Original language | English |
|---|---|
| Article number | 39 |
| Journal | Journal of Archaeological Method and Theory |
| Volume | 33 |
| Issue number | 3 |
| DOIs | |
| Publication status | Published - Sep 2026 |
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
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SDG 15 Life on Land
Keywords
- Archaeology
- Continuity
- Ghana
- Identity
- Krobo Mountain
- Persistent Places
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